Monthly Archives: January 2007


St. Elian Monastery's New Church

QaryateinQaryatein. St. Elian MonasteryQaryatein. St. Elian MonasteryQaryatein. St. Elian CemeteryQaryatein. The ChurchQaryatein. The ChurchQaryatein. The ChurchSt. Elian Monastery's MuseumSt. Elian Monastery's Old Site And ExcavationsSt. Elian Monastery's New ChurchThe Old Stones Of St. Elian MonasteryThe Museum Of Qaryatein MonasteryThe Entrance Of Monastery Of QaryateinIn The Small Museum Of Qaryatein

See the text at my friend’s blog:

And the lake in Sadad

Lake In Sadad


Desert And Oasis

Like mountains, forests, and flowers, desert also has some beauty. Especially if the desert has dried lakes, called “subkha”, and variety of yellow colors.
Oasis are considered the shiny green parts of deserts, they are specially beautiful, they appear in the middle of yellow as green spots.

Oasis QaryateinStones Of Qasr Al-Heer Al-GharbiDesertCarved Ground Due To WatersRoad In DesertDesertDesert RoadOasis

Qasr Al-Heer Al-Gharbi قصر الحير الغربي

The weather was so nice here now in winter! In the depths of Syrian Desert, which is called Al-Badiye, truly not desert, kind of grass containing lands, where Bedouins ramble, found the palace of Omayyad kalif Hisham Abdul-Malek.

It is said that kalif went to hunting there, it was his resort and favorite place.

Nothing much remained from the palace, the front is now in Damascus museum, plus other pieces of statues describing kalif Hisham.

A link to palace’s history:

Long roads with smooth drive. Enjoy the silence.

Photos from Flickr linking here:
Al-Heer Al-Gharbi Palace RuinsStones Of Qasr Al-Heer Al-GharbiRuins Of Al-Heer Al-Gharbi PalaceAl-Heer Al-Gharbi Palace RemnantsAl-Heer Al-Gharbi Palace WallsAl-Heer Al-Gharbi PalaceAl-Heer Al-Gharbi PalaceAl-Heer Al-Gharbi Palace Remnants

Al-Heer Al-Gharbi Palace

Nasira. The Unknown Beauty

Nasira Village Road

The road of village Nasira, the unknown beauty of Syrian land.

Nasira NatureNasira NatureNasira Village RoadNasira Village RoadNasira Village Road

At the entrance of the village a joyful spring met us.

Spring in Nasira

Nasira Nasira NatureNasira NatureSpring At Nasira Village Entrance

Also one of the littlest residents of the village was first to note us!

A Little Resident of Nasira

NasiraPathways in NasiraNasiraNasiraNasiraNasira


1342Village HomeNasiraNasira

Then we went to highlands… like on the top of the world!

Home In TreeHigh Mountains GrapeyardHigh Mountains FloraHigh Mountains Flora

On The Top Of The World

Nasira NatureHigh Mountains Wild FloraClouds On High MountainsNasira NatureNasira And Yakubiye Nature

Nasira Nature

Back to Aleppo, at the end of the day, after being 8 hours in green-colorful-lands, a pic of still life.

The Last Pic Of Today, After A Beautiful Trip Through Beautiful Nature of Syria Unknown Places


Do You Want To Light Candles?Yakubiye is an old Armenian village, where Armenians lived here since 1000 years. The population has shrinked and a lot of them migrated to Armenia, in 20-th century. Still there are people who stay in ancestors’ lands, in beautiful olive yards, and enjoying the magnicficent old church of St. Anna. Pilgrims come here in summer, in a day called “St. Anna’s Day”, who celebrate the commemoration of her.

St. Anna Church, YakubiyeSt. Anna PaintingSt. Anna Church, YakubiyeSt. Anna Church, YakubiyeSt. Anna Church, Icons. YakubiyeSt. Anna Church Icons, YakubiyeSt. Anna Church, YakubiyeSt. Anna PaintingSt. Anna Church Court, YakubiyeSt. Anna Church Court's Natural Springs' Water Taps

Here are some pictures from the court of the church, and around, how Yakubiye is seen.

Yakubiye FloraYakubiye, St. Anna Church's RoadYakubiye, A Villager's HomeYakubiye FloraYakubiye FloraYakubiye St. Anna Church CourtYakubiye Panorama

Yakubiye area nature scenes.

Yakubiye Area Nature

Yakubiye Area NatureYakubiye Area NatureYakubiye Area NatureYakubiye Nature

Another monastery in Yakubiye.

Yakubiye, School And Monastery

Yakubiye, Monastery CourtYakubiye, SchoolThe Fence of Laitn Monastery, YakubiyeYakubiye, Latin ChurchYakubiye, Latin MonasteryYakubiye, Latin Monastery

Another small relatively new church, St. Hripsime.

Yakubiye. St. Hripsime ChurchYakubiye. St. Hripsime ChurchYakubiye. St. Hripsime ChurchYakubiye

Qneyya. Idlib District Villages.


Idleb district in Syria is famous for its “dead cities” areas, olive, and mosaic nature. It harbors also one of extensively mentioned rivers in the history of Near East, Orontes. Although river’s water is few, it doesn’t preclude green lands covered with various kinds of trees, flowers, and plants.

QneyyaQneyyaQneyya, The Church Being RepairedQneyya. The Church WallsQneyyaQneyya, Church's Old WallsRepairing MaterialsQneyya

Qneyya has a look similar to Aleppo pebbled street. Many Syrian TV-films are staged, notably “Times of Old Days”.

Qneyya is a Syriac word, means the prosperity. The town is known since ancient times, it was an important trade point on the route between Antioch and Apamea.

Armenians came here, and lived since 1683.



Population of Qneyya underwent forced migration during Timurlenk aggression in 1400, then in 1914 due to hostilities during World War I, and also in 1950 due to climate catastrophes (cold).

Latin nomination came here in late 1800s, and established schools and monastery.



Now Qneyya is a beautiful calm place, where travelers can feel past century’s atmosphere, with its narrow Old-Aleppo-like streets, colonial era buildings, and newly built resorts.

QneyyaQneyyaQneyyaQneyyaQneyyaOrontes Valley

Ebla, The Ultimate Ages of Syria

Ebla (Arabic: عبيل، إيبلا) was an ancient city located in northern Syria, about 55 km southwest of Aleppo. It was an important city-state in two periods, first in the late third millennium BC, then again between 1800 and 1650 BC.

The site is known today as Tell Mardikh, and is famous mainly for archives with more than 20,000 cuneiform tablets, dated from around 2250 BC, in Sumerian and in Eblaite — a previously unknown Semitic language similar to Akkadian.

In 1964, Italian archaeologists from the University of Rome La Sapienza directed by Paolo Matthiae began excavating at Tell Mardikh. In 1968 they recovered a statue dedicated to the goddess Ishtar bearing the name of Ibbit-Lim, a king of Ebla. That identified the city, long known from Egyptian and Akkadian inscriptions. In the next decade the team discovered a palace dating approximately from 2500–2000 BC. About 20,000 well-preserved cuneiform tablets were discovered in the ruins. The tablets are written in a Semitic dialect that is being called ‘Eblaite’, as well as in Sumerian, demonstrating Ebla’s close links to southern Mesopotamia, where the script had developed. Vocabulary lists were found with the tablets, allowing them to be translated.

 Ebla in the third millennium BC

The name “Ebla” means “White Rock”, and refers to the limestone outcrop on which the city was built. Although the site shows signs of continuous occupation since before 3000 BC, its power grew and reached its apogee in the second half of the following millennium. Ebla’s first apogee was between 2400 and 2240 BC; its name is mentioned in texts from Akkad around 2300 BC.

Most of the Ebla palace tablets, which date from that period, are about economic matters; they provide a good look into the everyday life of the inhabitants, as well as many important insights into the cultural, economic, and political life of northern Syria and Near East around the middle of the third millennium B.C. The texts are accounts of the state revenues, but they also include royal letters, Sumerian-Eblaite dictionaries, school texts and diplomatic documents, like treaties between Ebla and other towns of the region.

Ebla’s most powerful king was listed as Ebrium, or Ibrium, who concluded the so-called “Treaty with Ashur”, which offered the Assyrian king Tudia the use of trading post officially controlled by Ebla.

The fifth and last king of Ebla during this period was Ebrium’s son, Ibbi-Sipish, the first to succeed in a dynastic line, thus breaking with the established Eblaite custom of electing its ruler for a fixed term of office, lasting seven years. This absolutism may have contributed to the unrest that was ultimately instrumental in the city’s decline. Meantime, however, the reign of Ibbi-Sipish was considered a time of inordinate prosperity, in part because the king was given to frequent travel abroad. It was recorded both in Ebla and Aleppo that he concluded specific treaties with neighboring Armi, as Aleppo was called at the time.

At that time, Ebla was a major commercial center. Its major commercial rival was Mari, and Ebla is suspected in having a hand in Mari’s first destruction. The tablets reveal that the city’s inhabitants owned about 200,000 head of mixed cattle (sheep, goats, and cows). The city’s main articles of trade were probably timber from the nearby mountains (and perhaps from Lebanon), and textiles (mentioned in Sumerian texts from the city-state of Lagash). Most of its trade seems to have been directed towards Mesopotamia (chiefly Kish), and contacts with Egypt are attested by gifts from pharaohs Khafra and Pepi I. Handicrafts may also have been a major export: exquisite artifacts have been recovered from the ruins, including wood furniture inlaid with mother-of-pearl and composite statues created from different colored stones. The artistic style at Ebla may have influenced the quality work of the following Akkadian empire (ca. 2350–2150 BC).

The form of government is not well known, but the city appears to have been ruled by a merchant aristocracy who elected a king and entrusted the city’s defense to paid soldiers. Through the tablets we have learned the names of several “kings” among whom were Igrish-Halam, Irkab-Damu, Ar-Ennum, Ibrium and Ibbi-Sipish. Ibrium broke with tradition and introduced an absolute monarchy. He was followed by his son Ibbi-Sipish.

Some well-known Semitic deities appear at Ebla (Dagan, Ishtar, Resheph, Kanish, Hadad), and some otherwise unknown ones (Kura, Nidakul), plus a few Sumerian gods (Enki and Ninki) and Hurrian gods (Ashtapi, Hebat, Ishara).

Destruction of Ebla
Sargon of Akkad and his grandson Naram-sin, the conquerors of much of Mesopotamia, each claim to have destroyed Ebla; the exact date of destruction is the subject of continuing debate, but 2240 BC is a probable candidate. During the next three centuries, Ebla reached again a relevant economic position, possibly with the nearby city of Urshu, as is documented by economic texts from Drehem (a suburb of Nippur), and from findings in Kultepe/Kanesh.

 Ebla in the second millennium BC
Several centuries after its destruction by the Akkadians, Ebla managed to recover some of its importance, and had a second apogee lasting from about 1850 to 1600 BC. Its people were then known as Amorites; Ibbit-Lim was the first king.

Ebla is mentioned in texts from Alalakh around 1750 BC. The city was destroyed again in the turbulent period of 1650–1600 BC, by an Hittite king (Mursili I or Hattusili I).

Ebla never recovered from its second destruction. The city continued as a small village until the 7th century AD, then was deserted and forgotten until its archaeological rediscovery.

Here are some more photos from Ebla:

EblaEblaEbla, White RocksEblaEblaRuins of EblaEbla, The Ancient Syrian City

Ebla, White Rocks

Photos from Ebla countryside:

Tel Mardikh Village Near EblaEbla’s neighbouring village “Tel Mardikh”, which is now ornamented by nice street lights, suitable to area’s historical feelings.

Ebla CafeEbla CafeEbla Cafe And MuseumTel Mardikh Vilalge Near EblaLandscape From Ebla RuinsEbla