Monthly Archives: July 2005

Lattakia Downtown اللاذقية سوريا


Lattakia, inside the town.

Church Heart Of Jesus – Lattakia كنيسة قلب المسيح – اللاذقية


Church heart of Jesus – Lattakia
كنيسة قلب المسيح – اللاذقية

Where Children Should Play In A City Such As Aleppo?

Where children should play in a city such as Aleppo?
Every year a number up to 8000 people die in accident crashes, and children comprise majority of it. While they don’t have a piece of ground to play on it, they are frequently victims of rushing careless drivers.

I made a comparison of cities’ areas, as to inhabitants, to compare spaces allocated to people. These spaces have also strategic meanings, in containing evacuation matters in times of natural disasters (earthquake) or other ones (wars, violence)

Here is a table, which speaks itself:

City Area Population Density inh.
Aleppo 65 km2- 2 200 000- 33 000/km2
Damascus 100 km2- 3 000 000- 30 000/km2
Kiev 800 km2 -2 600 000 -3200/km2
Toronto 630 km2 -2 460 000- 3900/km2
Yerevan 180 km2- 1 200 000- 6600/km2
Moscow 1100 km2- 10 000 000- 9000/km2
London 1500 km2- 10 000 000- 6600/km2

Look at the bottom pictures of some cities, it is visible the density how should it be.
As to Kiev, I think there is a forest in the city 🙂




Wadi Al-Nasara وادي النصارى

Wadi Al-Nasara is found on the border with Labanon, around Homs, the area extending to the south coast of Syria.

It contains the famous KraK De Chevaliers, and Der mar Georges, and many other historic sites.

Inhabited mostly by christians, and maybe the naming is because of it, but as in all Syria, people of different religous and ethnic groups are living together. Hence this is very characteristic of Syria.

These pictures are from my latest trip to this region.
See below Safita and Mashta Hlou.
Click on each to see the full pics. They are suitable for wallpapers if you wish to have it because they are in 800×600 px size.

Safita: The Narrow Streets Leading To The Burj Alsafita

Safita (Arabic صا فيتا) is a city in north-western Syria, located to the southeast of Tartous and to the northwest of Krak des Chevaliers. The city has a population of 33,000. It is located on the tops of 3 hills and the valleys in between them, in the coastal mountain ranges of Syria. It was important during the crusades, and was inhabited by the Knights Templar of the castle Chastel Blanc while part of the County of Tripoli.



The city has been inhabited since the times of the Phoenicians, and several archaelogical discoveries have been made, including Phoenician and Canaanite settlements.



This is much like the narrow old streets in Aleppo (Saliba str.) and Damascus (Bab touma str.).

While you are going up, you enjoy the cobblestone way, the beautiful colors of each building.

I Have Just Come Back From Mashta Hlou


Mashta hlou is derived from a Assyrian word (oshti), and means land with many springs, or the other word (mashto) which means fresh spring. And both are true.

Mashta hlou is located in the syrian coast mountainous area, at altitude 700m.

There are important destinations, as Jabal Al-sayyide, Dawwayat cave, Arous spring, and Dalbe tree (the pic).

Now there are many touristic entertaining facilities, even swimming pools, cafes, restaurants, games, and many other things.

Vartavar, Symbol Of Transfiguration


Vartavar, symbol of Transfiguration

Vartavar (Vardavar as to eastern Armenian spelling) is an Armenian pre-Christian era celebration. The organizer of the early Christian era in Armenia, S. Grigor Illuminator, turned this celebration into the symbol of transfiguration of Jesus Christ.

It was dedicated to the beauty goddess Asdghik, to whom roses were given as gifts. This celebration was related also to the worship of water, fertility and health sponsoring imaginary powers. These festivities took place mainly at water-springs in mountainous areas, where these were considered sacred places.

The ritual of water-worshipping had the intent of asking rains, and preventing the possible drought. Also, Vartavar was the first of festivities for harvest, denoting the reverence to gods, sponsoring the good and generous crops. Then at Christian era, people donated some of crops to churches, to pray at and ensure protection from bad consequences such as grasshopper attack, or hail, also they embroidered doors and houses with trees’ leaves and stalks with flowers. People celebrated the festivities with outdoor dances, chants, and WATER SPLASHING to each other.